Sri Lankan Historical Places: Sigiriya Sri Lanka

Sigiriya - (Lion Rock, Sinhala: සීගිරිය, pronounced see-gee-REE-yah Tamil: சிகிரியா)

is located in the central Matale District of the Central Province, Sri Lanka in an area dominated by a massive column of rock nearly 200 meters high. According to the ancient Sri Lankan chronicle the Culavamsa the site was selected by King Kasyapa (477 – 495 CE) for his new capital. He built his palace on the top of this rock and decorated its sides with colourful frescoes. On a small plateau about halfway up the side of this rock he built a gateway in the form of an enormous lion. The name of this place is derived from this structure —Sīhāgiri, the Lion Rock. The capital and the royal palace were abandoned after the king's death. It was used as a Buddhist monastery until the 14th century.

Sigiriya today is a UNESCO listed World Heritage Site. It is one of the best preserved examples of ancient urban planning. It is the most visited historic site in Sri Lanka.

History

Environment around the Sigiriya may have been inhabited since prehistoric times. There is clear evidence that the many rock shelters and caves in the vicinity were occupied by Buddhist monks and ascetics from as early as the 3rd century BCE.
In 477 CE, prince Kashyapa seized the throne from King Dhatusena, following a coup assisted by Migara, the king’s nephew and army commander. Kashyapa, the king’s son by a non-royal consort, usurped the throne from the rightful heir, Moggallana, who fled to South India. Fearing an attack from Moggallana, Kashyapa moved the capital and his residence from the traditional capital of Anuradhapura to the more secure Sigiriya. During King Kashyapa’s reign (477 to 495 CE), Sigiriya was developed into a complex city and fortress. Most of the elaborate constructions on the rock summit and around it, including defensive structures, palaces, and gardens, date back to this period.
Kashyapa was defeated in 495 CE by Moggallana, who moved the capital again to Anuradhapura. Sigiriya was then turned into a Buddhist monastery, which lasted until the 13th or 14th century. After this period, no records are found on Sigiriya until the 16th and 17th centuries, when it was used briefly as an outpost of the Kingdom of Kandy.
The Culavamsa describes King Kashyapa as the son of King Dhatusena. Kashyapa murdered his father by walling him up alive and then usurping the throne which rightfully belonged to his brother Mogallana, Dhatusena's son by the true queen. Mogallana fled to India to escape being assassinated by Kashyapa but vowed revenge. In India he raised an army with the intention of returning and retaking the throne of Sri Lanka which he considered to be rightfully his. Knowing the inevitable return of Mogallana, Kashyapa is said to have built his palace on the summit of Sigiriya as a fortress and pleasure palace. Mogallana finally arrived and declared war. During the battle Kashyapa's armies abandoned him and he committed suicide by falling on his sword.
Chronicles and lore say that the battle-elephant on which Kashyapa was mounted changed course to take a strategic advantage, but the army misinterpreted the movement as the King having opted to retreat, prompting the army to abandon the king altogether. It is said that being too proud to surrender he took his dagger from his waistband, cut his throat, raised the dagger proudly, sheathed it, and fell dead. Moggallana returned the capital to Anuradapura, converting Sigiriya into a monastery complex.
Alternative stories have the primary builder of Sigiriya as King Dhatusena, with Kashyapa finishing the work in honour of his father. Still other stories have Kashyapa as a playboy king, with Sigiriya a pleasure palace. Even Kashyapa's eventual fate is uncertain. In some versions he is assassinated by poison administered by a concubine; in others he cuts his own throat when isolated in his final battle. Still further interpretations have the site as the work of a Buddhist community, with no military function at all. This site may have been important in the competition between the Mahayana and Theravada Buddhist traditions in ancient Sri Lanka.
The earliest evidence of human habitation at Sigiriya was found from the Aligala rock shelter to the east of Sigiriya rock, indicating that the area was occupied nearly five thousand years ago during the Mesolithic Period.
Buddhist monastic settlements were established in the western and northern slopes of the boulder-strewn hills surrounding the Sigiriya rock, during the 3rd century BCE. Several rock shelters or caves were created during this period. These shelters were made under large boulders, with carved drip ledges around the cave mouths. Rock inscriptions are carved near the drip ledges on many of the shelters, recording the donation of the shelters to the Buddhist monastic order as residences. These were made within the period between the 3rd century BCE and the 1st century CE.

Archaeological remains and features

The Lion Gate and Climbing Stretch

In 1831 Major Jonathan Forbes of the 78th Highlanders of the British army, while returning on horseback from a trip to Pollonnuruwa, came across the "bush covered summit of Sigiriya". Sigiriya came to the attention of antiquarians and, later, archaeologists. Archaeological work at Sigiriya began on a small scale in the 1890s. H.C.P. Bell was the first archaeologist to conduct extensive research on Sigiriya. The Cultural Triangle Project, launched by the Government of Sri Lanka, focused its attention on Sigiriya in 1982. Archaeological work began on the entire city for the first time under this project. There was a sculpted lion's head above the legs and paws flanking the entrance, but the head broke down many years ago.
Sigiriya consists of an ancient castle built by King Kashyapa during the 5th century. The Sigiriya site has the remains of an upper palace sited on the flat top of the rock, a mid-level terrace that includes the Lion Gate and the mirror wall with its frescoes, the lower palace that clings to the slopes below the rock, and the moats, walls, and gardens that extend for some hundreds of metres out from the base of the rock.
The site is both a palace and a fortress. The upper palace on the top of the rock includes cisterns cut into the rock that still retain water. The moats and walls that surround the lower palace are still exquisitely beautiful.

Close up of the Lions Paw

The Mirror Wall

The Mirror Wall and spiral stairs leading to the frescoes

Originally this wall was so well polished that the king could see himself whilst he walked alongside it. Made of a kind of porcelain, the wall is now partially covered with verses scribbled by visitors to the rock. Well preserved, the mirror wall has verses dating from the 8th century. People of all types wrote on the wall, on varying subjects such as love, irony, and experiences of all sorts. Further writing on the mirror wall now has been banned for the protection of old writings of the wall.
Dr Senerat Paranavitana, an eminent Sri Lankan archaeologist, deciphered 685 verses written in the 8th, 9th and 10th centuries CE on the mirror wall.
One such poem in Sinhala is:

"බුදල්මි. සියොවැ ආමි. සිගිරි බැලිමි. බැලු බැලු බොහො දනා ගී ලීලුයෙන් නොලීමි."

The rough translation is: "I am Budal [the writer's name]. (I) Came alone to see Sigiriya. Since all the others wrote poems, I did not!" He has left an important record that Sigiriya was visited by people beginning a very long time ago.

Site plan

Sigiriya are considered one of the ismost important urban planning sites of the first millennium, and the site plan is considered very elaborate and imaginative. The plan combined concepts of symmetry and asymmetry to intentionally interlock the man-made geometrical and natural forms of the surroundings. On the west side of the rock lies a park for the royals, laid out on a symmetrical plan; the park contains water-retaining structures, including sophisticated surface/subsurface hydraulic systems, some of which are working even today. The south contains a man-made reservoir; these were extensively used from the previous capital of the dry zone of Sri Lanka. Five gates were placed at entrances. The more elaborate western gate is thought to have been reserved for the royals.

Frescoes

John Still in 1907 suggested, "The whole face of the hill appears to have been a gigantic picture gallery... the largest picture in the world perhaps". The paintings would have covered most of the western face of the rock, an area 140 metres long and 40 metres high. There are references in the graffiti to 500 ladies in these paintings. However, most have been lost forever. More frescoes, different from those on the rock face, can be seen elsewhere, for example on the ceiling of the location called the "Cobra Hood Cave".
Although the frescoes are classified as in the Anuradhapura period, the painting style is considered unique; the line and style of application of the paintings differing from Anuradhapura paintings. The lines are painted in a form which enhances the sense of volume of the figures. The paint has been applied in sweeping strokes, using more pressure on one side, giving the effect of a deeper colour tone towards the edge. Other paintings of the Anuradhapura period contain similar approaches to painting, but do not have the sketchy lines of the Sigiriya style, having a distinct artists' boundary line. The true identity of the ladies in these paintings still have not been confirmed. There are various ideas about their identity. Some believe that they are the wives of the king while some think that they are women taking part in religious observances. These pictures have a close resemblance to some of the paintings seen in the Ajanta caves in India

The gardens

The Gardens of the Sigiriya city are one of the most important aspects of the site, as it is among the oldest landscaped gardens in the world. The gardens are divided into three distinct but linked forms: water gardens, cave and boulder gardens, and terraced gardens.

The water gardens

A pool in the garden complex

The water gardens can be seen in the central section of the western precinct. Three principal gardens are found here. The first garden consists of a plot surrounded by water. It is connected to the main precinct using four causeways, with gateways placed at the head of each causeway. This garden is built according to an ancient garden form known as char bagh, and is one of the oldest surviving models of this form.
The second contains two long, deep pools set on either side of the path. Two shallow, serpentine streams lead to these pools. Fountains made of circular limestone plates are placed here. Underground water conduits supply water to these fountains which are still functional, especially during the rainy season. Two large islands are located on either side of the second water garden. Summer palaces are built on the flattened surfaces of these islands. Two more islands are located farther to the north and the south. These islands are built in a manner similar to the island in the first water garden.

The gardens of Sigiriya, as seen from the summit of the Sigiriya rock

The third garden is situated on a higher level than the other two. It contains a large, octagonal pool with a raised podium on its northeast corner. The large brick and stone wall of the citadel is on the eastern edge of this garden.
The water gardens are built symmetrically on an east-west axis. They are connected with the outer moat on the west and the large artificial lake to the south of the Sigiriya rock. All the pools are also interlinked using an underground conduit network fed by the lake, and connected to the moats. A miniature water garden is located to the west of the first water garden, consisting of several small pools and watercourses. This recently discovered smaller garden appears to have been built after the Kashyapan period, possibly between the 10th and 13th centuries.

The boulder gardens

The boulder gardens consist of several large boulders linked by winding pathways. The gardens extend from the northern slopes to the southern slopes of the hills at the foot of Sigiris rock. Most of these boulders had a building or pavilion upon them; there are cuttings that were used as footings for brick walls and beams.it is a vital component of the spite.

The terraced gardens

The terraced gardens are formed from the natural hill at the base of the Sigiriya rock. A series of terraces rises from the pathways of the boulder garden to the staircases on the rock. These have been created by the construction of brick walls, and are located in a roughly concentric plan around the rock. The path through the terraced gardens is formed by a limestone staircase. From this staircase, there is a covered path on the side of the rock, leading to the uppermost terrace where the lion staircase is situated.

Image gallery

View of the moat
View of one of the pools in the garden complex
The Sigiriya Rock seen from the Fountain Gardens
Rock shelters at the foot of the Sigiriya rock
A partially man-made shelter with brick walls, using a large boulder as the roof
Ruins of the Lion's mouth
Remains of the indents in the rock where the stairway to the top was built
Towards the Mirror Wall
The terrace below the mirror wall
View from the side of the Mirror wall
Summit ruins
View over the gardens from the summit
Summit ruins

Other

The video for the 1982 single Save a Prayer by Duran Duran was filmed primarily at Sigiriya.
Sigiriya is used as the location of many of the events in the science-fiction novel The Fountains of Paradise by Arthur C. Clarke, although Clarke changed the name to Yakkagala ("Demon Rock") in the book.

External links

Summary

Description	Français : Rocher de Sigiriya, Sri Lanka English: Sigiriya, Sri Lanka
Date	18 January 2006
Source	Own work
Author	Bernard Gagnon

Camera location	7° 57′ 25.00″ N, 80° 45′ 35.00″ E	View this and other nearby images on: Google Maps - Google Earth - OpenStreetMap

Sri Lankan Historical Places

Sigiriya Sri Lanka